Hope for the present, not the future

Reading the previous post on this blog by Christina, I can’t help but feel… a lot of déja vu, actually. I don’t mean to be blasé at all, because everything that Christina alludes to and talks about in that article is concretely, depressingly relatable. From this side of the Atlantic, I’ve been grimly avoiding looking too deeply into what “Project 2025” entails, because honestly? If it happens, it will happen and I won’t be able to do anything even if I know every up-to-date detail about it, so why borrow the trouble? I have enough in my own life (and country’s politics) already, but being geographically situated next to America is really uncomfortable, in that their problems are almost simultaneously ours, and if they’re not, the entangled political-economic-sociocultural mess makes it that way. And yet my reaction to news of upheaval, disruption, and impending doom is to say “okay” and then go back to my little solarpunk ways of living and being. Given all of the strife that bombards my consciousness on a daily basis, why am I still writing hopelessly naïve articles about compassion and optimism et cetera on the internet? It’s a serious question, not really a rhetorical one. I wrote this article to see if I could come up with an answer; I think I recognized a few different factors, but I’m curious to know what you think after reading through the article. Let me know in the comments.

My father is quite sure that Trump is going to annex Canada,* given our reservoirs of freshwater, and the fact that history is rhyming pretty hard right now in his view as the child of immigrants who left their home after the ravages of World War 2. That one started with Germany annexing Austria, and look how that went. He’s not alone in that opinion, either. However, and perhaps this is the anti-anxiety medication and antidepressants speaking, wars have happened before, a lot, and are happening now, a lot, and people living and dying violently happens pretty much every day; it might just be our turn next. Sucks to suck, but that just seems to be the way of the world, and living on this planet means running the risk of The Bad Thing Happening. Hm, maybe it’s post-car-accident trauma or whatever, but random happenings (not even malice aforethought!) ruins peoples’ lives every day and that’s the way of the world.

Maybe I’m more positive because my family (both sides; my Oma and Opa lived through the war as well before coming to Canada) lived through an apocalypse** that was a political violent upheaval and war in Europe; they were poor farmers already, they had nothing when the politicians decided that the war had ended, and they still managed to make a pretty good life for themselves and their families in the aftermath. So I’ve seen that people can live through these things, and their lives do get better. Eventually. You have to scrimp and save and deal with racist bullshit and work menial jobs for a good long while, but I am programmed to believe that you make it there in the end, because I am living proof of it. So I might be biased, and too focused on that end result.

Or it might be because I recently spent six years studying post-apocalyptic fiction and have read through a myriad of imagined ends … as well as the imagined worlds that come after those ends. Grant you, a lot of those worlds are pretty terrible places to exist! But they do exist. And there are people (the protagonists that we follow) who are working to make it a better place. Kind of like solarpunks are now, actually. To tl;dr the takeaway of the fourth chapter of my dissertation in a very blasé way, horrible death is already a foregone conclusion in the post-disaster/-apocalypse scenarios, so the best thing to do is to make life as good as possible for the people around you for as long as you can to the best of your abilities until you expire.

Looking at the news, it’s easy to conclude that the world is full of doom and gloom and awfulness. Just following the reports coming out of Gaza and the Congo alone makes it pretty hard to imagine humanity acting worse than we already are. But it’s not actually all of humanity committing war crimes and exploiting children and adults with literal slave labour. There happens to be a lot of people who think that behaviour is abhorrent, and are organizing against the inhumane treatment of others (including earth others); there are, in fact, many communities of caring individuals who will stand up for human rights. I don’t think it’s incendiary to say “Hm, maybe you shouldn’t hurt someone else even if they’ve hurt you.” I feel like this is something we try to teach our children and bake into our narratives of who is actually heroic and who isn’t.

The people in charge might be okay with the cost of their political agenda being human suffering, but it helps to keep in mind that, in many cases, they’re a pretty small percentage of a pretty large amount of people. It’s true that in a lot of the so-called democracies we have in the Global North right now, there is a lot of support for terrible people with terrible ideas - but it is also good to keep in mind that the political systems we operate in are, each of them, abysmal. As the saying goes, “democracy is the worst political system, aside from all the other ones.” Jokes aside, reading about the stats of First Past The Post elections, voter suppression, and more can be at the same time disheartening as it is encouraging: there are good people in the world, but a lot of their votes do not count for much … if they can vote at all.

Despite that, I think it is important to participate in one’s political system, no matter where they are located. Especially at the municipal level - that is where I find that some of the most progressive, exciting work is being done. In my opinion, if you aren’t especially thrilled about government, it’s not really very smart to disengage from it, because involved or not, you’ll still fall victim to those who manipulate the political system and you will not know how to fight back. Sun-Tzu says to “know thy enemy” and I’m not suggesting you embark on an entire political science degree, but if you have the capacity for it, participating in direct democracy, attending council meetings, volunteering with a local union or political organization will give you the skills you need to understand and become familiar with the policies affecting your life … and also give you the tools with which to change things. This piece (article and full poem “To Throw a Wrench in the Blood Machine”) by Kyle Tran Myhre discusses voting as just one tool in a toolkit in more detail, in a very nuanced although US-politics centric way, and the line “But those who fight monsters have taught me: short-term and long-term thinking are not mutually exclusive” is very relatable. Solarpunk is about both-and, not either/or.

People survive dark and dangerous times by organizing, by reaching out to each other, by enacting practices of care. Maybe caring for you takes the form of making a poster for your local tenants’ union and NOT going to the rally. Maybe it’s watering the little tree next to your bus stop in a heat wave. Maybe it’s organizing a neighbourhood potluck, or just showing up to the one that someone else organized, signalling solidarity with your presence. I have found that being a body that is present is often such a boon to an organizer, regardless of whether or not your participation goes beyond that.

This essay is rather wander-y and I hope not too Pollyannaish. But I’ve had the sinking feeling that life was only ever going to get worse since I was 23; that’s over a decade that I’ve had to get used to this expectation of future ruin psychically, so perhaps that’s coming out. I don’t really expect things to get better, and I don’t know that I ever have. The only thing that really interrupted my internal narrative of cynicism and doomerism was solarpunk! And I still have to dose myself up with it, deliberately choose to reframe my mindset, whenever I start to spiral. Because I do, a lot, when I think about futures. There’s a reason I’m medicated - there’s nothing off with my brain chemistry, though; instead, everything’s off with the world. I marvel that more people are not clinically depressed or diagnosed with anxiety given the state of things.

An oldie but a goodie.

As far as I can tell, my hope is thus a very present one: it is sparked by other humans who get together in groups to make life better for other people right now. Life can be terrible, miserable, and dark. The universe can seem vast and uncaring. But somewhere there’s a soup kitchen, and a coalition of people writing their government officials for more affordable housing supports, and they’re caring in this moment about the things that are also happening in this moment and the people who live around them now, and they are not deciding not to act because of a calculation based on a possible future outcome (although certainly that is part of their assessment of the situation, it is not the deciding factor). So I might not be part of those groups, but just knowing that they exist and are working towards justice but also being just now and kind now and acting with compassion now… maybe sometimes that’s what I need to hold on to in order to keep the dark at bay.

I want to write one more paragraph that talks about why then, for me, solarpunk is more oriented towards the now, not to the future. I think I needed to start with a solarpunk that dreamed of possible futures so that I could actually begin to see how I could work in the now, and solarpunk futurism gives me a goal. But personally, solarpunk presents is where it’s at.

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*I find it darkly funny that our next prime minister is almost guaranteed to be the alt-right-courting Conservative politician Pierre Poilievre, who has on many occasions criticized our current PM for weakening / destroying / doing bad things to our relationship with America (economic/political/etc). If Trump gets in, Polievre will have to deal with him first hand - and he will either welcome foreign troops with open arms (as many Canadians wish they were Americans, oddly enough) or bumble his way into being bravely run over by tanks.

**I remember interviewing my Beppe in grade three about her childhood experience of WWII and she talked about evacuating down roads where there were dead and bloated cows and human bodies (mostly soldiers) torn apart on the side of the road. Before the end of the war they were eating tulip bulbs and potato peelings in the basement of their home while Nazi troops occupied the main floor. Very apocalyptic. I figured everyone’s grandparents had stories like this, though, and by the time I was fourteen I was so sick of hearing about World War Two, because our history curriculum seemed kind of obsessed. I got it at home AND at school. Ugh, apocalypse, whatever, let me get back to reading my Animorphs plz.

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